A Vision of the Future

One of the most distinctive aspects of the worldwide Bahá’í community is the hopeful yet pragmatic way in which its members face the future. Far from fearing it, Bahá’ís the world over are dedicated to creating a new and peaceful world civilization based on principles of justice, prosperity, and continuing advancement. This vision reflects not only an appreciation of humanity’s historic longing for peace and collective well-being, but also an understanding that humanity as a whole has now reached a new level of maturity. That it is possible to create societies founded upon cooperation, trust, and genuine concern for others is at the heart of Bahá’í belief and action. Indeed, Bahá’ís believe that humanity is on the verge of an evolutionary leap that will carry humankind to a future where “world peace is not only possible but inevitable.”1

A number of other characteristics evident in the Bahá’í community today will, Bahá’ís believe, come to characterize the future of humanity. Five of these are discussed here.

The first of these characteristics is unity, the mainspring of humanity’s future in a world where disunity is increasingly recognized as the ultimate source of danger and suffering. As national, religious, and ethnic conflicts divide peoples around the globe, the imperative to build bonds of reconciliation and understanding takes on greater urgency. Bahá’u’lláh asserts, “So powerful is the light of unity that it can illuminate the whole earth.”2

Second only to its unity is the universality of the community created by Bahá’u’lláh. No one is left out, and no one takes second place. Embracing more than 2100 ethnic, racial, and tribal groups, the Bahá’í community is quite likely the most diverse organized body of people on the planet. Its very existence challenges prevailing theories about human nature and about the prospects for creating peaceful patterns of life.

Third in this outline is the new system of values necessary for the development of a global civilization. Such an ethos–where each member of the human race is regarded as a trust of the whole–is guided by an inner ethical orientation relevant to the challenges of the next stage of human development, an orientation that comes not only from legislation and education but from a divine source. Evidence that such a transformation in moral behavior is possible can be found in the response to Bahá’u’lláh’s teachings of Bahá’í communities around the globe.

A mechanism promoting the ability to think and decide collectively is a fourth attribute of this evolving world civilization. A mode of decision-making both inclusive and cooperative and that avoids adversarial posturing and partisanship, while remaining democratic in spirit and method now exists uniquely in the Bahá’í community. This administrative order functions at the local, regional, national, and global level.

The will to address the problems confronting humanity is a fifth attribute. In this, the Bahá’í community can offer its experience in the field of social and economic development . More than 1500 grassroots projects in the areas of health, agriculture, education, and environmental preservation are now being undertaken by Bahá’ís throughout the world. These activities focus not on the delivery of services but rather on the development of capacities within people themselves. Underpinning such efforts is the recognition that every culture and segment of humanity embodies a distinct heritage that must be allowed to bear fruit in a global society.

Such strength of will has also enabled members of the Bahá’í community to endure through recurrent waves of persecution and suffering, particularly in the cradle of their Faith, Iran, where over 200 believers have been killed for their Faith since 1979. This strength is also reflected in the systematic growth and consolidation of the Bahá’í Faith all over the globe. Tens of thousands of ordinary people have willingly accepted every type of sacrifice for this goal because of their love for Bahá’u’lláh. As a result, the five-million-member Bahá’í community has become the second most widespread religion in the world.

Canadian Bahá’ís have been at the forefront of the work of the worldwide Bahá’í community. Their labours on behalf of this vision of our global future together on this planet are also inspired by a particular vision of Canada’s future, one imparted by ‘Abdu’l-Bahá in a letter he wrote to the believers in this country after visiting Canada in 1912.

The future of the Dominion of Canada is very great, and the events connected with it infinitely glorious. It shall become the object of the glance of providence, and shall show forth the bounties of the All-Glorious…. Again I repeat that the future of Canada, whether from a material or a spiritual standpoint, is very great. Day by day civilization and freedom shall increase. The clouds of the Kingdom will water the seeds of guidance which have been sown there.3

The manner in which members of the Bahá’í community, from whatever country of the world, draw upon the resources of both reason and faith to address challenging problems is a significant model for future civilization. Bahá’u’lláh states that the greatest gift of God to humankind is reason, a quality that is continually developed through the maturation of Bahá’í administrative institutions. The turmoil and dislocations confronting present-day society will not be solved until both the scientific and religious genius of the human race are fully utilized.

While the pattern of a future global civilization already exists in embryonic form in their community, Bahá’ís regard the attributes of their community as endowments of Bahá’u’lláh’s guidance to humankind in this day–guidance that is available to all of humankind. This conviction is the source of their inspiring and hopeful vision of the future.

  1. From “The Promise of World Peace,” a letter from the Universal House of Justice to the Peoples of the World, October 1985.
  2. Bahá’u’lláh, Gleanings from the Writings of Bahá’u’lláh (Wilmette: Bahá’í Publishing Trust, 1976), p. 288.
  3. ‘Abdu’l-Bahá, Tablets of the Divine Plan, (Wilmette: Bahá’í Publishing Trust, 1993), pp. 93-5.

* Adapted from Bahá’í Topics, an information resource produced by the Bahá’í International Community.